Thursday, September 14, 2017

Disciples, Equipping, and Priests

One of the most amazing truths in life is how the Bible fits so well together. I am aware that some passages seem to contradict one another, but I have a high view of God and the Bible, so my view of those differences are we lack the proper understanding; God did not make a mistake. Many examples of God providing understanding to humanity at some point are evident. For instance, many towns/cities that are mentioned in the Bible are discovered by archaeologists after it has been deemed that the town simply “could not” have existed. More to the point, the Bible itself shows God revealing further understanding over time (consider the “mystery” Paul mentions in Ephesians 3.3 – the mystery referring to Jesus being God’s plan for redemption.)

Why do I mention how well the Bible connects to itself? Let me answer that by providing a key thought made by Jesus, by Paul, and by Peter.

Jesus: “Go therefore and make disciples...” (Matthew 28.18)
Paul: “And he gave...to equip the saints for the work of ministry...” (Ephesians 4.11-12)
Peter: “But you are a chosen race, a royal priesthood, ...” (1 Peter 2.9)

How do these three statements relate? Well, a biblical understanding of the priesthood must include those who do ministry. According to 1 Peter, which alludes to Exodus 19.5-6, all of God’s people are priests. The Exodus passage is given prior to the distinction of the Levites being the designated tribe from which priests were called. Peter’s letter makes this clear as well – all are priests. While this idea may seem foreign in a culture that thrives on specialization (which certainly includes ministerial staff), the truth is that the Bible is clear that we are all to serve God, and, therefore, the term priest should not be reserved for paid clergy of any, or all, denominations.

And yet, some people are called to a higher position with the Church. Paul’s words remind us that God has called some to lead the church in a special way (as apostles, prophets, evangelists, shepherds and teachers per Ephesians 4.11). This leadership is to equip others to do the work of ministry. That is, these leaders are to prepare people to be serve God in a variety of ways. If we connect this idea to the previous paragraph, then these leaders are to equip people to be...priests. Most might initially think this is the work of a theological school, or even a monastery, however, the Bible is clear that the work begins within the context of the church.

So, church leaders are to equip others for the work of ministry (while being involved in the ministry as well). What is the work of ministry? Jesus made this abundantly clear in the last words recorded in Matthew's account of the gospel - make disciples. Effectively, the idea of equipping is certainly in sync with making disciples and making disciples is certainly a big part of the work of ministry that the saints are to do. So, the leaders make disciples of others who will then make more disciples. Some of those new disciples will become leaders who will do more equipping and more disciples will continue to be made.

By combining the terminology from the prior paragraphs, the following is a reasonable summation:

    All Christians are to serve God who has called these servants His priests. These priests 
    are to make disciples which simply means helping others what it means to be a priest 
    for God. Some of these priests will be specifically called by God to lead others in a way
    to ensure people are being prepared (equipped) for the task of ministry – that is, to 
    make disciples. 

While not all may be called by God to be a specific kind of leader, all Christians are called to lead, because as we serve as priests, others will be watching. And it is these others who need to be led to know who Jesus is, what He has done, and ultimately how to serve Him as a priest themselves.

Again, the Bible fits together perfectly. Many other instances exist, but as I preached this past week on the idea of God calling a “new” priesthood at the beginning of The Reformation, my mind was stirred to consider the thoughts I have shared here. As a pastor, many look to me (expect me) to serve in a way that they cannot. Because this idea has become so ingrained in (church) culture, I understand the premise, but if I/we clearly understand this teaching of the Bible, we must all do our part, and I must lead that process so that, ultimately, all will be serving as the priests of God we are called to be.

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